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very good explanations and format

Great in Savannah

Author of Waiting for You: An Heirloom Adoption Journal

A must buy for the dialysis room

Sensuous Minimalism

reviewed in "Ultrasound in Medicine & Biology" 25:1999."This is an essential book for engineers and physicists who want to know and understand how ultrasound has been applied in medical imaging, NDT and industrial process control."


A must for political science buffs....

Fast Track to acquire best skills

Invaluable To Researchers

Quaker Origins of U.S. Ideal of Family LifeIn spite of the mid-eighteenth-century crisis and subsequent decline of Quakerism in Pennsylvania after the American Revolution, the importance of domesticity in the lives of the Pennsylvania Quakers was fundamental to all other aspects of Quaker society, and has had a far-reaching impact on American family life well beyond the colonial era. Quakers (as opposed to New England Puritan emphasis on patriarchy, or the importance of public order and display for the Anglicans) intentionally created the model for the "modern" American family ideal of domesticity for the new republic. While this child-centered, economically and morally self-sufficient model thrived in Pennsylvania from 1681 until the 1750s, its influence extended well beyond the eastern seaboard colonies and the eighteenth century. It became the model for the later and larger national expansion of the American republic.
Quaker domesticity shaped Pennsylvania's tendencies towards pluralism and republicanism. But it is ironic that the universalization of the Quaker family model coincided with the decline of Quakerism and the rise of a secular republican ideology lauded by various Enlightenment philosophes. "While the separation of church and state was the dominant trend in Anglo-American society, the Quakers actually increased the conflation of Quaker church and Pennsylvania state during the eighteenth century" (p. 155). While political Whigs held Quakers and their pacifism in contempt during the American Revolution, the fall of Quaker political hegemony in Pennsylvania led to a correlation between the private virtue embodied in their form of family life, and the non-authoritarian public virtue of republican political ideology. Pennsylvania's commercial economy and "liberal" society were touted as the model for the new American republic, and it was hoped that it would spread to both New England and the South. In essence, Quaker family ideals were distilled into a source for American culture in general. "The Pennsylvania Quakers originated and established the institution of the morally self-sufficient household in American society" (p. 22). Hence, the modern, Western, child-centered, conjugal, nuclear family as idealized and desperately needed today.
My 4 instead of 5 star rating (it rates a 4.5) is based on the
minor quibble that Levy ignores the downsides of 18th century Quaker family life, and does not explain why if everything was so nurturing and "free," so many Quaker children left the fold and out-married non-Quakers, and hence were banished from the Society of Friends.
For more on the long-term national cultural influence of colonial Quakerism readers should seek out David Hackett Fisher's book, "Albion's Seed."